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Tuesday 25 September 2018

September 25, 2018

The History of Nagar Kirtan | Sikh Knowledge | Sikh History


The History of Nagar Kirtan | Sikh Knowledge | Sikh History

Soucre - http://www.tapoban.org

Nagar Kirtan is celebrated all over the world,
Let's find out the history of Nagar Kirtan.

The History of Nagar Kirtan | Sikh Knowledge | Sikh History


It seems that the tradition of Nagar Kirtan was started by Baba Buddha jee, when Siri Guru Hargobind Sahib jee stayed imprisoned in the jail of Jahangir (Gawalior Jail) for a period of 40 days. Baba jee along with the sangat could not bear separation from Siri Guru jee. Baba jee led the sangat to Gawalior and they used to do Nagar Kirtan around the jail, out of love for Sri Guru ji.

It is said that Siri Guru jee was extremely pleased with Baba jee for starting this tradition of doing kirtan of baani (jotiyaan waalay shabad) and expressing pyaar for Guru jee. From that day, Sikhs started celebrating the Gurpurabs of Guru Sahibaan doing nagar kirtan.

Sikhs found out long time ago that nagar kirtan were a great mean of bringing unity in Panth and in doing parchaar.
In the recent history, Bhai Sahib Randhir Singh jee used to go village to village, with vaaja around his neck, doing kirtan. This kind of kirtan journeys did massive parchaar.

It is said that Baba Attar Singh jee Mastuanaywaaly promoted nagar kirtan on a large scale. He organized some of the largest nagar kirtan programs.

Sant Kartar Singh Bhindranwaalay did some of the most memorable nagar kirtan programs in Punjab, in the 1970s. At one time, he organized a nagar kirtan in Batala town of Gurdaspur. The Police in-charge of that area was a very anti-Sikh person. He tried to stop the nagar kirtan, Sant ji reprimanded him heavily and told him that he should not try to stop the nagar kirtan, rather he should welcome the nagar kirtan to the city with folded hands. Batala is known for extremist Hindu elements and is a stronghold of the Hindus. Even during the height of militant days, the Chakri Bazaar of Batala was inaccessible to the Singhs.



The History of Nagar Kirtan | Sikh Knowledge | Sikh History


Wednesday 12 September 2018

September 12, 2018

History of Battle Of Saraghari { 21 Sikh soldiers stood against 10,000 Men }

History of Battle Of Saraghari { 21 Sikh soldiers stood against 10,000 Men }


In the late 19th century, tensions were heightened between Britain and Russia as the nations battled over territories in central Asia. British forces held vulnerable posts on the colonial border between British India and Afghanistan, threatened by both Russian forces and Afghan tribes. Here, Captain Jay Singh-Sohal explores the events that occurred 120 years ago this month at the battle of Saragarhi, which saw a British outpost surrounded by 10,000 Afghan tribesmen, and shares the remarkable story of a valiant last stand that would reverberate around the British empire.

What was the Battle of Saraghari?

The Battle of Saragarhi took place in September 1897 and was the first time that the 36th Sikhs, a British Indian regiment created specifically for service on the frontier, saw action. The Sikhs, led by Lieutenant Colonel John Haughton, was dispatched to the Samana at the beginning of that year and occupied various forts and picquets during a period of heightened tension with Pathans tribes. It was the same year that Winston Churchill fought, alongside Sikhs, at Malakand, and it was during the Great Game that Britain developed a policy of punitive expeditions against warring tribes in order to maintain control over the crucial border area along the Khyber.


On 25 August 1897, a large force of tribesmen assembled at Karappa near the tri-junction of the Chagru, Sampagha and Khanki valleys, in what is now the North West Frontier Province of Pakistan. Estimates put the number of fighters at 25,000, but this was revised down to 12,000 as they began to attack British outposts garrisoned with tribal levies, who rather than fight their kinsmen ran away.
Two days later the enemy force reached the western fort of Gulistan, manned by Major Des Voeux and 150 Sikhs, and began firing upon the fort. Various skirmishes took place between the British Indians and the Pathans, but the latter was not able to dislodge the 36th Sikhs from their posts. They assessed that this was because of the communications post of Saragarhi.


Forts Gulistan and Lockhart were not in line of sight of one another, positioned as they were on the Samana ridge. The only way messages could be relayed from one to the other was through Saragarhi, so-named after the village of Sara Garh that once stood at its site. This relaying by heliograph, a system of sending Morse code by flashing light, enabled the commander to deploy his men around the area where it was most needed to suppress the Pathan attacks. The game of cat and mouse frustrated the enemy, who despite taking over minor posts along the Samana, spent a fortnight trying to find ways to defeat the larger force. Realising Saragarhi was the key, and with reinforcements arriving, the tribesmen descended upon the post on 11 September.
Saragarhi was manned by 20 Sikhs, led by Havildar Ishar Singh, and a camp follower. Their mission was to ensure the relay of messages, but they were ill prepared for a siege. About 10,000 tribesmen were estimated by Haughton to have surrounded the post, evidenced by the standards they carried. It meant that each Sikh stood to take on 476 Pathans. But there was another problem; there were only 400 rounds of ammunition to a man, meaning the Sikhs could not rely on firepower to thwart the enemy. Ishar Singh could only hope to stand firm, and in not wavering, demoralise the enemy from attacking.

The Pathans set fire to nearby bushes to hide their movements and made a second attack, but were again repulsed. They fired at the doorway hoping it would give in, but their answer came at about 3pm when the wall at the dead angle began to cave in. The enemy gave a final cry to advance and rushed through the new gap, and the wooden door was riddled with bullets. As the tribesmen crowded over their own dead and injured to get into Saragarhi, the few Sikhs remaining inside put up a stubborn defence, but were forced to retreat into the inner defences. Ishar Singh covered the retreat and engaged in hand-to-hand combat with his bayonet. Another sepoy secured the guard-room door from the inside and carried on firing, but was burned to death. Gurmukh Singh continued signalling, finally asking permission to join the fight He fired on until he too was overwhelmed by the enemy. The 21 had made a valiant last stand, but the enemy had paid a high price for their victory with up to 200 dead.


History of Battle Of Saraghari { 21 Sikh soldiers stood against 10,000 Men }


Monday 10 September 2018

September 10, 2018

Guru Granth Sahib Ji { History and Teachings }

Guru Granth Sahib Ji 




What is the Sri Guru Granth Sahib?


The Guru Granth Sahib was  compiled by the Fifth Sikh Guru, Arjan Dev, in 1604 in the city of Amritsar. Its second and last version was the handiwork of Guru Gobind Singh, and it was finalized at Damdama Sahib in the year 1705. He added the hymns of his father, Guru Tegh Bahadur, the Ninth Master, and a couplet of his own to the volume wrought a century earlier.

History Of Guru Granth Sahib Ji


Guru Arjan Dev Ji, the Fifth Sikh Guru compiled the original version of the Guru Granth Sahib. The Guru's older brother Prithi Chand as well as others had started passing off some of his own compositions as the hymns of the Gurus. Guru Arjan realized that if this situation was allowed to continue it would be the undermining of the Sikh religion. The Sikhs needed an authentic compilation of the hymns of their Gurus. Thus Guru Arjan started collection the original verses of all the Gurus. He sent trusted Sikhs such as Bhai Piara, Bhai Gurdas and Baba Buddha across the country in search of original manuscripts. Guru Arjan made trips to Goindwal, Khadur and Kartarpur to visit the families of the previous Gurus. Guru Arjan collected original manuscripts of the Gurus from Mohan (son of Guru Amar Das), Datu (son of Guru Angad) as well as Sri Chand (son of Guru Nanak).

Guru Arjan now pitched a tent by the side of Ramsar tank in Amritsar and started the arduous task of compiling the first edition of the Holy Guru Granth Sahib. Bhai Gurdas was entrusted as the Guru's scribe for the master copy. The monumental task was finally completed after a number of years. This original edition of the Guru Granth Sahib known at that time as Pothi Sahib was installed on a high pedestal within the Harmandir Sahib in August 1604. Guru Arjan seated himself at a lower level and instructed all Sikhs to bow before it, not as an idol, but as the book of divine inspiration which instructed living men in the ways of God and dedicated secular life. The revered Baba Buddha was appointed the first Granthi (custodian) of the book. Guru Arjan dictated that unlike the Hindu scriptures, the Pothi Sahib could be open to reading by anyone of any caste, creed or sex.
Guru Arjan provided the following epilogue;
"Three things are there in the vessel; Truth, contentment and intellect. The ambrosial Name of God is added to it, The Name that is everybody's sustenance. He who absorbs and enjoys it shall be saved. One must not abandon this gift, It should ever remain dear to ones heart. The dark ocean of the world can be crossed by clinging to His feet. Nanak, it is He who is everywhere." (Guru Arjan Dev, Mundawani)
Pothi Sahib (known today as the Kartarpur Bir) was kept by the Sixth Master Guru Hargobind in his house. From here it was stolen by his grandson Dhir Mal who intended to use it to further his claims on the succession of the Guruship. Some thirty years later the followers of the Ninth Master, Guru Tegh Bahadur forcibly recovered it, but were instructed by the Guru to return it. They placed it in the shallow river bed of the Satluj River. From here Dhir Mal recovered it, miraculously it was undamaged. Throughout the eighteenth century it most likely remained with Dhir Mal's family, the Sodhis of Kartarpur, thus the name Kartarpur Bir (Bir means volume). The Holy Book next emerged from obscurity in 1849. In that year following the annexation of Punjab, the volume together with its golden stand were discovered by the British in the custody of the Lahore royal court. An application was received from Sodhi Sadhu Singh of Kartarpur and in 1850 the volume was returned to his family. The Kartarpur Bir is preserved to this day and installed monthly for worshippers.
An unauthorized edition of the Guru Granth Sahib know as the Banno Bir also exists. Guru Arjan gave this copy of the Granth Sahib to Bhai Banno one of his disciples to take to Lahore for binding. Bhai Banno kept this volume and wrote in some verses of Sudras and Mirabai which it is believed had been rejected by the Guru as well as a few hymns allegedly to be by Guru Nanak at the end of his Granth. Guru Arjan did not approve the Banno Bir. This copy is still in the possession of the descendants of Bhai Banno.
Dhir Mal even refused to return the Kartarpur Bir over to Guru Gobind Singh, The Tenth and Final Master. While at Talwandi Sabo (known as Damdama Sahib today) Guru Gobind Singh undertook to prepare a new edition of the Granth Sahib including in it all of the hymns appearing in the original edition as well as the hymns of his late father, the Ninth Master Guru Tegh Bahadur. The Guru dictated the entire Granth to his scribe Bhai Mani Singh. Out of his humility, Guru Gobind Singh who was a great and profuse writer and poet only included one of his hymns.
The great task was finally completed in 1705. The Damdama Sahib Bir was then taken to Nanded where it was installed as desired by the Guru. Near the end of his life Guru Gobind Singh ended the line of personal Guruship by investing the Granth Sahib with the status of Eternal Guru and his official successor in 1708. Bhai Nandlal one of Guru Gobind Singhs disciples recorded the Guru's words as; "He who would wish to see the Guru, Let him come and see the Granth. He who would wish to speak to him, Let him read and reflect upon what says the Granth. He who would wish to hear his word, He should with all his heart read the Granth." (Rahitnama) In 1721 Mata Sundri the widow of Guru Gobind Singh instructed Bhai Mani Singh to go to Harmandir Sahib as the head Granthi along with the Sacred Volume. This Sacred Volume which was carried by the Sikhs before their troops on march was tragically lost in battle during the Second Sikh Holocaust - Wadda ghalughara on February 5th 1762. Fortunately since a number of copies had been made, this text has survived to today become the official authorized version of the Guru.

Teachings of Guru Granth Sahib Ji



Brilliant concept


The concept of Guru Granth Sahib brilliant and its ideology is also all-encompassing. We will go through some of the teachings that reflect the true meaning of spirituality.

Guru Granth Sahib Ji, 349


Recognize the Lord's Light (Spirit) within all, and do not consider social class or status; there are no classes or castes in the world hereafter.

Guru Granth Sahib Ji, 425


All beings and creatures are His; He belongs to all.

Guru Granth Sahib Ji, 223


In the earth and in the sky, I do not see any second. Among all the women and the men, His Light is shining.

Guru Granth Sahib Ji, 710


Coming and going are all by the Hukam of Your Will; Your place is steady and unchanging.

Tuesday 4 September 2018

September 04, 2018

Biography of Sikh's First Guru Nanak Dev | Life, family, teachings In English













Sikhism originated with Guru Nanak five centuries ago. Nanak came from a Hindu family. He grew up surrounded by Muslim neighbors. From an early age he showed a deeply spiritual character. He broke away from his family’s traditions and belief systems, refusing to participate in empty rituals. Nanak married and entered business, but remained focused on God and meditation. Eventually Nanak became a wandering minstrel. He composed poetry in praise of one God, and set it to music. He rejected idolatry, and the worship of demigods. He spoke out against the caste system, teaching instead the equality of all humanity.



History of Guru Nanak Dev ji – A Born of Sikh Religion

“We are Sikh and we Proud of it.”
The motto says it all that being Sikh is a proud thing and thanks to Guru Nanak Dev Ji for the gift to Humanity. Here is the History of Guru Nanak Dev ji life’s Journey and the rise of the Sikhism.

 History Lesson

Nanak was come to this world to Bright the Human Kind on 15 April 1469 at “Rai Bhoi Ki Talvandi” (present-day Nankana Shania, Punjab, Pakistan) near Lahore. His folks were Kalyan Chand Das Bedi, prevalently abbreviated to Mehta Kalu, who was a nearby patwari(accountant)for trim income in the town of Talvandi and his Mata Tripta. His folks were Hindus and had a place with the trader standing.
He had one sister named Bebe nanaki, who was five years older than him. In 1475 she married Jai Ram and moved to Sultanpur. Nanak was attached to her and followed her to Sultanpur to live with her and her husband

Early Life


At the age around 16, Nanak started working under dawlat Khan login, employer of Jai Ram. This was a formative time for him as the puratan (traditional) Janam shakti suggests, and in his numerous allusions to governmental structures in his hymns, most lively gained at this time.
According to Sikh traditions, the birth and early years of Guru Nanak’s life marked with many events that showed that divine grace had marked Nanak. Critiques on his life give subtle elements of his blooming mindfulness from a youthful age. At five years old, Nanak is said to have voiced enthusiasm for divine subjects. At age seven, his dad enlisted him at town school just like the custom.
The child Nanak astonished his teacher by portraying the explicit imagery of the primary letter of the first letter of the letters in order, taking after the numerical rendition of one, as meaning the solidarity or unity of God. Other youth accounts allude to weird and beautiful occasions about Nanak. For example, one saw by Rai Bular, in which the dozing kid’s head was shaded from the unforgiving daylight, in one record, by the constant shadow of a tree or in another by a venomous cobra.

Marriage and kids


On September 24, 1487, Nanak wedded Mata Sulakkhani, a little girl of Mul Chand and Chando Mul Chand and Chando Rani, in the town of Batala. They had two sons, Sri Chand (8 September 1494 -13 January 1629) and Lakhmi Chand  (12 February 1497 -9 April 1555) Sri Chand received enlightenment from Guru Nanak’s teachings and went on becoming the founder of the Udasis section and hence putting it into the History of Guru Nanak Dev ji.


Interesting Facts of Guru Nanak Dev Ji
  • Guru Nanak Dev Ji Born in Hindu Family on 15 April 1469.
  • His Mother name was Mata Tripta and Dad name Mehta Kalu.
  • He was the first one to Acknowledge the lousy side of Hinduism.
  • Nanak Dev Ji pointed out all the myths in Hindu Religion.
  • He faced more Hate from his Dad over the Actions.


Teachings



There is one God

This is perhaps the foundation of all of Guru Nanak's teachings. He says there is only one God who is the Supreme Truth and ultimate reality. He known no fear and does not have any enemies. He is self created and is beyond time. He reveals himself to the created beings through His own grace.


Ego is a deterrent of spiritual progress

Ego is a highly dangerous phenomenon in humans. Engage in worship of the ultimate reality. The word of God can cleanse you and move you in spiritual advancement. Falsehood and hypocrisy are highly prevalent among the humans which needs to be purged of through spiritual pursuit.


The three guiding principles to spiritual life

1. Vand Chhakkna: Always share what you have with others. Help those who are in need. 2. Kirat Karna: Earn money honestly and without ever resorting to fraud or exploitation. 3. Naam Japna: Always remember God and practise ceaseless devotion to Him by constantly chanting His name.

All humans are equal

Equality of humans is the crux of Guru Nanak's teachings. There are no caste, creed or religious differences whatsoever. Never discriminate people on the basis of race, status and caste. To illustrate his teaching Guru Nanak started an institution called Langar that promoted sitting together and eating without any distinction and differences.